The passage I read today is split into two sections, but the two are tied together by the appearance of three men - one of whom is clearly identified (mid-way through the passage, in verse 13) as the Lord - to Abraham. At first they talk with Abraham about the covenant God has with him, making a very personal impression on him as well as his wife, Sarah. She also tries to sneak in a lie, but God calls her on it. We've all lied at some point, and though many of us have been caught at some point or another it usually isn't in quite such a dramatic and straight-to-the-point way. Plus it generally isn't the God of all the universe doing the (very literal) rebuke. Ouch!
The second half of this chapter deals with the Lord's investigation of Sodom and Gomorrah for the evil deeds that He has heard they've committed. It is rather interesting that God is taking the time here to physically check out a situation when He certainly knows exactly what has and has not happened everywhere; given the way that He broaches the topic I suspect it was done just so that a dialog is opened with Abraham on the subject. Abraham pleads with God for Him to spare Sodom (but maybe not Gomorrah?), arguing that if there are some godly people living there it would not be 'right' to kill them along with the wicked. I presume this is Abraham trying to save the life of his nephew, Lot, who went to live near Sodom - but if so he falls short. I wonder why Abraham left the discussion standing at the presence of 10 godly people being enough to spare Sodom; did he think there were that many living there? Was he afraid to narrow all the way down to the one he did know was there (Lot)? Hmm...
This chapter in:
New America Standard, New King James, New International
Voting on Laws
15 years ago
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