Genesis 26

Well, the apple does not fall far from the tree they say - and it certainly seems true with Abraham and his son, Isaac. When Isaac moves into a new land he tries to pull the same "my wife is my sister" trick that his father used twice. Just the same as before, though, it falls flat. Will these guys never learn? The thing I find most odd about this, though, is that God does not chastise them for lying. I suppose in Abraham's case it was at least somewhat true (Sarah was his half-sister), but the same cannot be said for Isaac and Rebekah; at best they are cousins, if I read the preceding chapters correctly.

Much of the rest of this section is taken up by the digging of wells, the filling of wells, and arguing over wells. I suppose the important bit is that God led Isaac and his family to a region which was not contested, and where the covenant between them would be fulfilled. There is also a renewal of the peace treaty that Isaac's father had with the leaders of the Philistines.

At the tail end of this chapter we see that Esau married a pair of Hittite women, when he was around age 40, and this did not sit well with his parents. Because there isn't much in the way of details, I have to assume that their concerns were due to the region and people those women were from; I suppose it could also be that he married twice, but given the relationships their other son (Jacob) will have with a total of four women I doubt that is the problem.

Genesis 23

Well, I'm tired this evening - so it was good timing that brought me to this chapter. It is an account of the death of Sarah, Abraham's wife, and his purchasing of a field and cave in which to bury her. I suppose it is interesting that the man who owned the field previously tried to give it to Abraham at first, but Abraham insisted on paying for it. I suppose one could say that he did not want to be indebted to anyone, which is admirable, and moreover Abraham didn't argue or haggle over the price at all. Any real estate agents listening in - how nice would it be if people just paid whatever asking price you set on a property without discussion? ;)

Genesis 21

The reading today covers the birth of Issac, through whom God's promises to Abraham are to be carried out. It is rather funny that Sarah laughed again at his birth, but this time it seems to be a laugh of happiness and joy rather than of disbelief. Unfortunately for Hagar and Ishmael, though, Sarah's dislike of them rears its head again - and they are exiled.

The later section of Genesis 21 describes what seems to be a territory dispute between Abraham and the people in whose land he and his family were staying, and then a treaty between them. It shows once more that Abraham likes being a peacemaker, I think, and it explains the name of one of the locations that will be mentioned again later in the Bible (Beersheba). Beyond that, though, I am unaware of any significance to this event.

Genesis 20

So, it seems that Abraham has a habit of hiding the identity of his wife everywhere he goes. This time around it nearly brings destruction on a king and his family, but the crisis is averted through obedience to God (on the part of the king) and Abraham coming clean in the end. Apparently, though, Sarah really is blood-related to Abraham: his half sister, to be precise. Ew!

Oddly, Sarah is also 90 years old here (based on the previous chapters). It is somewhat surprising that a king would want to take such an old lady to be his wife. She must have been a real looker ;)

Genesis 18

The passage I read today is split into two sections, but the two are tied together by the appearance of three men - one of whom is clearly identified (mid-way through the passage, in verse 13) as the Lord - to Abraham. At first they talk with Abraham about the covenant God has with him, making a very personal impression on him as well as his wife, Sarah. She also tries to sneak in a lie, but God calls her on it. We've all lied at some point, and though many of us have been caught at some point or another it usually isn't in quite such a dramatic and straight-to-the-point way. Plus it generally isn't the God of all the universe doing the (very literal) rebuke. Ouch!

The second half of this chapter deals with the Lord's investigation of Sodom and Gomorrah for the evil deeds that He has heard they've committed. It is rather interesting that God is taking the time here to physically check out a situation when He certainly knows exactly what has and has not happened everywhere; given the way that He broaches the topic I suspect it was done just so that a dialog is opened with Abraham on the subject. Abraham pleads with God for Him to spare Sodom (but maybe not Gomorrah?), arguing that if there are some godly people living there it would not be 'right' to kill them along with the wicked. I presume this is Abraham trying to save the life of his nephew, Lot, who went to live near Sodom - but if so he falls short. I wonder why Abraham left the discussion standing at the presence of 10 godly people being enough to spare Sodom; did he think there were that many living there? Was he afraid to narrow all the way down to the one he did know was there (Lot)? Hmm...

This chapter in:
New America Standard, New King James, New International

Genesis 17

This chapter is full of the beautiful promises God made to Abram, as part of His covenant, along with the change of name for Abram and his wife Sarai - to Abraham and Sarah respectively. I imagine it must have been hard to get used to a new name, similar though it may be, at age 100 (or 90, for Sarai/h). Of course getting yourself circumcised, along with all of the male members of your household, would be even harder to do! My wife and I are about to have our new son circumcised, probably tomorrow, and while I'm sure it will hurt him a bit at least it will not be a memory when he grows up. Kudos to Abraham for his faith and follow through!

In this passage we also see that Ishmael is not included in the main covenant between God and Abraham. Sorry Arabs, but this means that the Israelites are the ones who have rights to the Promised Land.

This chapter in:
New America Standard, New King James, New International